Friday, 7/14/23, Rev. Barbara Williams, 91, revisits her hometown movie theater in Edenton 79 years later, after being denied front door access as a child due to Jim Crow policies.
Listen to her story and share your thoughts.
Friday, 7/14/23, Rev. Barbara Williams, 91, revisits her hometown movie theater in Edenton 79 years later, after being denied front door access as a child due to Jim Crow policies. Listen to her story and share your thoughts.
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It has been three years since our last update, and a lot has happened during that time. We have continued to research and collect stories from the African American community in Edenton, both from current and former residents. We will be adding new content to our website, starting with the filmmaker featured below.
William Wonders III, a young filmmaker with roots in Edenton, has produced a multi-award winning documentary called “Fixing Grandma." It takes an in-depth look at healthcare in the African American community through the journey of his grandmother, Rev. Barbara Williams, who was born in Edenton, and her innovative neurosurgeon, Anders J. Cohen. It shows how his approach to patient care has transformed the lives of people suffering from debilitating back pain for years. You can watch it on Amazon Prime or Apple TV. After watching the film, feel free to share your own experiences or stories about patient care and/or how you would like it to improve. HISTORICAL TIDBIT: Sankofa![]() The Adinkra symbols, shown are specific to the Ashanti (Akan) ethnic group of Ghana. These three versions of the same symbol are called Sankofa. It means that we should “Look to the past to inform our future,” or “It is not taboo to go back and fetch what you forgot.” In NYC, Adinkra symbols were made by free and enslaved African American iron workers, and can be seen on many gates today. The homeowners thought it was just beautiful art and were not aware of the true message the enslaved workers were sending to their people. These displaced Africans did not want the next generation to forget their culture or people. Why is this piece of history important? Because in schools, museums, and libraries, we are taught to remember the contributions of important cultures and people to our society. We set up monuments or name buildings and streets after them, while the contributions of our ancestors are forgotten. The descendants of soldiers from the American wars, proudly preserve their family contributions through organizations like, The National Society of the Colonial Dames of America, The Sons of the American Revolution, Sons of Confederate Veterans, or Sons of Union Veterans of the Civil War. Where are the memorials for the work and contributions of our family to Edenton? In many African American homes and churches, we made statements to family and friends who went off to college or received promotions that elevated their status. We said, “Don’t forget where you come from.” This was Sankofa. The descendants of Edenton, NC, reunite every year… so, we can remember our heritage, and the importance of our family in this society. The town of Edenton is not preserving the legacy of African Americans... or our stories. We must do that ourselves. As Edenton removes the familiar structures of our neighborhoods, let us construct and fashion our history in ways that will not be lost to future generations. Let’s do MORE than oral history alone. Let’s memorialize the life of our loved ones through the arts, as well as the WRITTEN WORD. Time is of the essence. “Everyone has a story. Every story matters.” ~Nicole Miller What's Your Family Story? AUDREY JEAN SAPP CHILDS. The author is a descendant of slaves, Provey Cox and Betty Cox, who made it through to see freedom in the small town of Edenton, North Carolina. Provey and Betty were married in 1831 and sold to separate owners in 1832. In 1866, Provey and Betty and their children were reunited. Provey registered to vote in 1867, and in the 1870 census, Provey and Betty were listed as people rather than as tally marks in a slave owner’s column.
Harriet Jacobs (a former Edenton slave, author and abolitionist) and Golden Frinks (one of North Carolina’s most important civil rights leaders) are significant figures in Edenton’s African-American history; however, they are not the only African-Americans that contributed to Edenton. There are many African-Americans who did not rise to the ranks of popular and local recognition. Everyday workers and laborers; farm, field and factory hands; nurses and cooks; fishermen and carpenters... they all helped to build Edenton for all of its residents, black and white. Their contributions are acknowledged here. This book is grouped into two parts. PART ONE includes: · 1870 “Making a Way Out of No Way,” · 1880 “Revive Us Again,” and · 1900 “I Will Trust in the Lord.” PART TWO includes: · Articles from Edenton’s newspaper, Fisherman and Farmer; · Daily Life and People; · Education; · Entertainment and Sports; · Entrepreneurship and Labor; · Politics and Civics; and · Religion. A bibliography and a full-name index add to the value of this work. 2017, 5½x8½, paper, index, 220 pp. 101-C5793 ISBN: 0788457934 ![]() In 2001, the Town of Edenton listed the Teeny Blount house as one of four contributing houses in the Edenton Historic District (Boundary Expansion) that was built by one prominent African American carpenter/builder during the Reconstruction era. This designation was made in their boundary expansion application to the National Register of Historic Sites (NR) in 2001. ![]() This 1898 house was originally built in the “Black Heritage” neighborhood of Edenton, NC, however, the area is changing, becoming more integrated with affluent homeowners in recent years. Descendants of Teeny Blount have been approached for many years about selling this waterfront property, and they have refused to give it up. This property is valued by the family, and they want to pass it on to the heirs of Teeny Blount.
Question: So, how is this house a public nuisance if it’s of historic value? What is abatement?
Questions: The sign on the property stated, “This nuisance is currently being abated.” What is the Town of Edenton planning to do with the Teeny Blount historic waterfront property? a. Remove the house to another location? b. Demolish it? c. Oh, maybe the town is going to diminish the weathered condition of the house and restore it to its 1898 state? Why is the Town of Edenton citing historic property as a nuisance and then moving to abate it?
![]() In the 2001 National Register application, the Town of Edenton stated why African American architecture was not included in the original 1973 application. This statement is amazing to read, and may shed some light on what is happening to the buildings in Edenton’s African American neighborhoods today. “The nominated area was not included in the original Edenton Historic District for several reasons. The 1973 nomination focused almost entirely on the town's noted colonial and antebellum buildings.” “Indeed, of thirteen pages covering the district's description and significance, only two are devoted to the 108 years after the Civil War. This slight is exaccerbated by the fact that early district nominations did not include an inventory list of every resource, and no such list was ever compiled retroactively for the district that would have provided information on buildings erected during the late nineteenth and early twentieth centuries. Thus, the nomination dealt exclusively with the buildings associated with the upper tier of wealthy or otherwise noted Edentonians, all of whom were white.” “Even though African Americans have comprised more than half of the town's population since the mid eighteenth century and a small black residential area was included within the 1973 boundary, the town's and district's black residents are mentioned just twice in the nomination, each time as slaves toiling outside of town.” “While these ommissions are regrettable, it must be noted that when the nomination was written in 1973, the town, state, and South were just climbing out of legal segregation. Subsequent re- examinations of the town's history and extensive research into the roles played by African American craftsmen during the eighteenth, nineteenth, and twentieth centuries have considerably expanded today's understanding of the town's development.” “Furthermore, other areas immediately beyond the 1973 boundaries, including two late nineteenth-century African American neighborhoods, may be the subject of additional boundary expansion(s) pending further study.” So, Edenton knew about the historic role African Americans had in its development. Why the secrecy, and when are they going to preserve and promote this legacy?
Questions In Need of Answers: 1. Weren’t these late 19th century buildings constructed by the early African American craftsmen mentioned in the 2001 National Register application? If so, are those structures still considered part of Edenton's rich history? 2. Since 2001, did anyone on the Edenton Town Council do or recommend an inventory of the dates of construction for these 19th century buildings as mentioned in their National Register application? If so, what were the findings of the inventory? 3. Why is Edenton repeating the same 1973 behaviors by preserving its antebellum, and post-Civil War era buildings for the upper tier of wealthy or noted White Edontonians, and not preserving the same buildings of its African American workforce? Didn't they mention this in the 2001 National Register application as one of their regrets from 1973? 4. Are local area citizens purchasing these targeted 19th century properties? If so, are any of these individuals directly or indirectly connected to the redevelopment project? 5. Which businesses or individuals benefit from the redevelopment of these historic African American neighborhoods? The story of Edenton is incomplete without the history contained in the buildings that was and is inhabited by its African American residents. African Americans are the backbone and heart of Edenton's legacy, and they have stories to tell as well. For some reason, Edenton prefers their silence. (Sounds like a preferred behavior from its Antebellum and Jim Crow days) ![]() Using public nuisance or blighted area laws to remove over 75% of African American property from a town, raises a red flag in my mind. March 20, 2015, I asked the following blog question: "Are Edenton’s African American Residents Facing Redevelopment or Expulsion in 2015" We are close to answering this question. Is anyone else hearing the alarms? I feel like a voice crying in the wilderness…
Who will preserve the heritage of our people... What inheritance will remain for our heirs... When will our people... ever receive justice Selah... References: CAMA Core Land Use Plan, the Town of Edenton. 1987. Retrieved from: https://www.gpo.gov/fdsys/pkg/CZIC-hd211-n8-e43-1987/html/CZIC-hd211-n8-e43-1987.htm Edenton Historic District Boundary Increase 2 Additional Documentation. 2007. Retrieved from: http://www.hpo.ncdcr.gov/nr/CO1185.pdf Edenton Neighborhood Redevelop Plans. Retrieved from: http://www.townofedenton.com/index.asp?SEC=08A66248-DB8F-4ABC-94E0-4B887AAD952E&Type=B_BASIC Edenton Saves Dilapidated Cotton Mill 2007. Retrieved from: http://www.iog.unc.edu/programs/cednc/stbi/cases/pdf/edenton.pdf Moseley Street Redevelopment Plan Draft. 2014. Retrieved from: http://www.townofedenton.com/vertical/sites/%7BF6F20A6A-6B1C-48BF-A15A-6193E41DA8DE%7D/uploads/Moseley_St_Redevelopment_Plan_6-22-2015.pdf National Register of Historic Places Registration Form. 2001. Retrieved from: http://www.hpo.ncdcr.gov/nr/CO0749.pdf North Oakum Street Redevelopment Plan Draft. 2014. Retrieved from: http://www.townofedenton.com/vertical/sites/%7BF6F20A6A-6B1C-48BF-A15A-6193E41DA8DE%7D/uploads/N_Oakum_St_Redevelopment_Plan_6-22-2015.pdf Police Department Neighborhood Redevelopment Plan. 2013, Retrieved from: http://www.townofedenton.com/vertical/sites/%7BAA7D8BD6-6E10-4D3C-9388-D6F02FC8CD39%7D/uploads/FINAL_Neighborhood_Plan_11-8-2013.pdf ![]() On August 29-30, 2014, the alumni association of D. F. Walker HS, held a reunion in Edenton, NC, where the organization honored its oldest, dedicated member, Ms. Reva Brinkley Standifer, who was 96 years old at the time of the event. Ms. Brinkley Standifer was a member of the first cohort of students (9th grade) to attend D. F. Walker HS (Rosenwald school) when it opened in 1932, and graduated with nine others in 1935! Was this worthy news for the town of Edenton, NC? Well, it was newsworthy in Monticello, Georgia! This momentous news was published in “The Monticello News” located in Monticello, GA. I have not found any references to the reunion or the D. F. Walker HS Alumni Reunion on Edenton’s website or in the local news. If you have any news about the reunion, please share. I’m still searching though… CLICK on the Monticello, Georgia link, to read about some past and recent history connected to Edenton’s African American community. References: Photo of Reva Brinkley Standifer at age 96 years old. Retrieved from: http://themonticellonews.com/reva-standifer-is-honored-p11108-115.htm The Monticello News. (September 11, 2014). Reva Standifer Is Honored. Retrieved from: http://themonticellonews.com/reva-standifer-is-honored-p11108-115.htm
African American alumni have expressed hope that the D. F. Walker school location will get historic designation status as other buildings in Edenton, NC. What’s so historic about this school location? According to the Daily Advance newspaper (2/2/2011), when the original D. F. Walker High School opened in 1932, it was one of over 5,000 historic Rosenwald schools. It was a location where African-American children were educated, residents could congregate without harassment, and “black social and civic organizations met, fundraisers for worthy community causes were held and the entire fabric of black life in Chowan County was knitted” (p. 1).
Contact your council representative about establishing a Task Force to promote and preserve Edenton’s African American legacy
Edenton Town Council http://www.townofedenton.com/index.asp?SEC=D307BCDD-17CC-4F4D-BD3A-D0D8C711D823&
References: Hanchett, Thomas W., (2014). The Rosenwald schools and black education in North Carolina. Retrieved from: http://www.historysouth.org/wp-content/uploads/2015/06/Rosenwald_Schools_NC.pdf Photo of Nathan C. Newbold. Retrieved from: http://durhamcountylibrary.org/exhibits/jeanes/educators_bio.php#newbold Photo of Reva Brinkley Standifer at age 96 years old. Retrieved from: http://themonticellonews.com/reva-standifer-is-honored-p11108-115.htm Photo of 11/25/15 Edenton Town Council. Retrieved from: http://www.townofedenton.com/index.asp?SEC=D307BCDD-17CC-4F4D-BD3A-D0D8C711D823& The Daily Advance. (February 2, 2011). Put Chowan’s interests first at Walker school. Retrieved from: https://www.dailyadvance.com/opinion/our-views/put-chowanrsquos-interests-first-walker-school-271509 The Monticello News. (September 11, 2014). Reva Standifer Is Honored. Retrieved from: http://themonticellonews.com/reva-standifer-is-honored-p11108-115.htm The Virginia Pilot. (November 22, 2009). COA wants Edenton campus to look collegiate. Retrieved from: http://pilotonline.com/news/local/education/coa-wants-edenton-campus-to-look-collegiate/article_bdab15ff-5c23-522c-982f-162835dd4538.html Town of Edenton Council. (December 8, 2015) Council Meeting. Retrieved from: https://www.youtube.com/watch?v=xrS0c-YWjKw ![]() Root of Edenton, New York City Firefighter, Van Don Williams is highlighted in the newly launched profile page called, "The Descendants." "The Descendants” page is committed to telling the stories of the forgotten Edentonians, and the legacy that they established through their children, and children’s children. We call their legacy a “Root of Edenton.” Van Don is the legacy of Thomas Butler Murdough. Check it out, share with your friends, and send the profile stories of your family members so it can posted on this site. Thanks to all who are following this website, and helping us make a historical difference. ![]() Hi Folks, I plan to set up a new page on www.rootsofedenton.org with the profiles of your family patriarchs and matriarchs-living or who have moved on. This is one way for us to capture the legacy of the people who are and were the fabric of Edenton, NC. Please send me information about your loved one so I could post it on the site. The length of the profile is up to you. Photos or obituaries are welcome too. If you prefer to send a summary outlining your family history instead, I welcome that as well. You can also include photos of the family or house. Some things to consider in your profile or summary:
Please alert others in your family group. Thanks, (Root of Edenton Legacy) |
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