<![CDATA[Roots of Edenton - BLOG-Roots of Edenton]]>Thu, 02 May 2024 10:06:04 -0400Weebly<![CDATA[Edenton's Taylor Theater Staff Gives Warm Welcome to 91-Year Old African American Woman]]>Sat, 22 Jul 2023 23:34:49 GMThttp://rootsofedenton.org/blog-roots-of-edenton/edentons-taylor-theater-staff-gives-warm-welcome-to-91-year-old-african-american-woman

Friday, 7/14/23, Rev. Barbara Williams, 91, revisits her hometown movie theater in Edenton 79 years later, after being denied front door access as a child due to Jim Crow policies
.

Listen to her story and share your thoughts.
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<![CDATA[Discover the story of a “Root” of Edenton in an award-winning documentary]]>Mon, 26 Jun 2023 19:48:45 GMThttp://rootsofedenton.org/blog-roots-of-edenton/discover-the-story-of-a-root-of-edenton-in-an-award-winning-documentary
It has been three years since our last update, and a lot has happened during that time. We have continued to research and collect stories from the African American community in Edenton, both from current and former residents. We will be adding new content to our website, starting with the filmmaker featured below.

William Wonders III, a young filmmaker with roots in Edenton, has produced a multi-award winning documentary called “Fixing Grandma." It takes an in-depth look at healthcare in the African American community through the journey of his grandmother, Rev. Barbara Williams, who was born in Edenton, and her innovative neurosurgeon, Anders J. Cohen. It shows how his approach to patient care has transformed the lives of people suffering from debilitating back pain for years. You can watch it on Amazon Prime or Apple TV.

After watching the film, feel free to share your own experiences or stories about patient care and/or how you would like it to improve.

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<![CDATA[2020 Roots of Edenton Family Reunion In New York City Cancelled]]>Sun, 15 Sep 2019 19:38:35 GMThttp://rootsofedenton.org/blog-roots-of-edenton/2020-roots-of-edenton-family-reunion-is-in-new-york-city<![CDATA[Don't Forget Where You Come From...]]>Fri, 13 Jul 2018 20:27:35 GMThttp://rootsofedenton.org/blog-roots-of-edenton/dont-forget-where-you-come-fromHISTORICAL TIDBIT: Sankofa Picture
The Adinkra symbols, shown are specific to the Ashanti (Akan) ethnic group of Ghana.  These three versions of the same symbol are called Sankofa.  It means that we should “Look to the past to inform our future,” or “It is not taboo to go back and fetch what you forgot.”  
 
In NYC, Adinkra symbols were made by free and enslaved African American iron workers, and can be seen on many gates today.  The homeowners thought it was just beautiful art and were not aware of the true message the enslaved workers were sending to their people. These displaced Africans did not want the next generation to forget their culture or people.
 
Why is this piece of history important?
Because in schools, museums, and libraries, we are taught to remember the contributions of important cultures and people to our society.  We set up monuments or name buildings and streets after them, while the contributions of our ancestors are forgotten.  The descendants of soldiers from the American wars, proudly preserve their family contributions through organizations like, The National Society of the Colonial Dames of America, The Sons of the American Revolution, Sons of Confederate Veterans, or Sons of Union Veterans of the Civil War.  Where are the memorials for the work and contributions of our family to Edenton?
 
In many African American homes and churches, we made statements to family and friends who went off to college or received promotions that elevated their status.  We said, “Don’t forget where you come from.”  This was Sankofa. 
 
The descendants of Edenton, NC, reunite every year… so, we can remember our heritage, and the importance of our family in this society.  The town of Edenton is not preserving the legacy of African Americans... or our stories.  We must do that ourselves.  As Edenton removes the familiar structures of our neighborhoods, let us construct and fashion our history in ways that will not be lost to future generations.

Let’s do MORE than oral history alone.  Let’s memorialize the life of our loved ones through the arts, as well as the WRITTEN WORD.  Time is of the essence.

​                                  “Everyone has a story.  Every story matters.” ~Nicole Miller

                                                             What's Your Family Story?


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<![CDATA[2018 NEW BOOK: about the African American Contribution To Edenton, NC]]>Sun, 07 Jan 2018 17:41:13 GMThttp://rootsofedenton.org/blog-roots-of-edenton/2018-new-book-about-the-african-american-contribution-to-edenton-nc

Trouble So Hard: Labor and Life in the African-American Community, Edenton, North Carolina, 1870-1900

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Click to pre-order with Heritage Books ($23.95)
AUDREY JEAN SAPP CHILDS. The author is a descendant of slaves, Provey Cox and Betty Cox, who made it through to see freedom in the small town of Edenton, North Carolina. Provey and Betty were married in 1831 and sold to separate owners in 1832. In 1866, Provey and Betty and their children were reunited. Provey registered to vote in 1867, and in the 1870 census, Provey and Betty were listed as people rather than as tally marks in a slave owner’s column.

Harriet Jacobs (a former Edenton slave, author and abolitionist) and Golden Frinks (one of North Carolina’s most important civil rights leaders) are significant figures in Edenton’s African-American history; however, they are not the only African-Americans that contributed to Edenton.

​There are many African-Americans who did not rise to the ranks of popular and local recognition. Everyday workers and laborers; farm, field and factory hands; nurses and cooks; fishermen and carpenters... they all helped to build Edenton for all of its residents, black and white. Their contributions are acknowledged here.

This book is grouped into two parts.
PART ONE includes:
·       1870 “Making a Way Out of No Way,”
·       1880 “Revive Us Again,” and
·       1900 “I Will Trust in the Lord.”
PART TWO includes:
·       Articles from Edenton’s newspaper, Fisherman and Farmer;
·       Daily Life and People;
·       Education;
·       Entertainment and Sports;
·       Entrepreneurship and Labor;
·       Politics and Civics; and
·       Religion.
 
A bibliography and a full-name index add to the value of this work.

2017, 5½x8½, paper, index, 220 pp.
101-C5793 ISBN: 0788457934

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<![CDATA[Edenton Cites African American Historic Property As A Public Nuisance]]>Sun, 17 Jan 2016 23:52:32 GMThttp://rootsofedenton.org/blog-roots-of-edenton/edenton-cites-african-american-historic-property-as-a-public-nuisancePictureTeeny Blount House resembles Cotton Mill Village buildings

In 2001, the Town of Edenton listed the Teeny Blount house as one of four contributing houses in the Edenton Historic District (Boundary Expansion) that was built by one prominent African American carpenter/builder during the Reconstruction era. 

This designation was made in their boundary expansion application to the National Register of Historic Sites (NR) in 2001.

PictureTeeny Blount House at Edenton Waterfront
This 1898 house was originally built in the “Black Heritage” neighborhood of Edenton, NC, however, the area is changing, becoming more integrated with affluent homeowners in recent years.

Descendants of Teeny Blount have been approached for many years about selling this waterfront property, and they have refused to give it up.  This property is valued by the family, and they want to pass it on to the heirs of Teeny Blount.

Well, in 2015, the Town of Edenton cited the property as being a “public nuisance” and that the “nuisance is currently being abated.” [See photos]

What is meant by public nuisance?
  • Nuisance is a legal remedy, and is defined as the unreasonable and unlawful interference with the enjoyment of the property of another
  • Nuisance is based on the absolute right to exclusive possession of land – including the surface, the area below, and the air above your property. Unlike trespass, no physical invasion of your property is necessary to establish a nuisance. In fact, the disturbance to enjoyment” can be noises or odors.
  • A public nuisance is one that affects a large group of members of the public, and not necessarily affecting their land.” Only a governmental agency can bring an action to abate a public nuisance.  

    Reference: http://bobholzlaw.com/2014/04/07/nuisance-in-north-carolina/

Picture
Teeny Blount House Summer 2015

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Enlarged sign on lawn of Blount House
Question: So, how is this house a public nuisance if it’s of historic value?

What is abatement?
  • A notice served on the owner(s) or occupier(s) of a property from which a private nuisance arises, warning them of the intention to enter on the land in order to abate the nuisance.
                Reference: http://www.moneycontrol.com/glossary/property/abatement-notice_576.html
  • Derived from Latin battere, "abatement" a common legal term meaning "the beating down, removal, or diminishment" of something.
                Reference: http://worklife.columbia.edu/real-estate-terminology


Questions: The sign on the property stated, “This nuisance is currently being abated.” 

What is the Town of Edenton planning to do with the Teeny Blount historic waterfront property? 
              
              a.  Remove the house to another location?
              b.  Demolish it?
              c.   Oh, maybe the town is going to diminish the weathered condition of the house and                             restore it to its 1898 state?


 Why is the Town of Edenton citing historic property as a nuisance and then moving to abate it?


I’m a little confused and need clarity
on the purpose of designating a property as historic with the National Register of Historic Sites and then citing it as a public nuisance for abatement.

The first thing I want to know is what did the Town of Edenton actually say in their application to the National Register of Historic sites about the inclusion of the Teeny Blount House, and other African American properties that got them approved for historic status.


This is what I know so far...

Back in a 1987 CAMA Core Land Use Plan, the Town of Edenton indicated the necessity to preserve its historic and cultural heritage by nominating new historic structures for placement on the National Register of Historic Places, and to establish and expand the existing historic district (CAMA Core, 1987, pp. 36-37). 

Fourteen years later, on July 31, 2001, the Town of Edenton applied for the boundary expansion with the National Register of Historic Places. It was approved and entered on October 5, 2001. 

Their supporting statements to the National Register for including the Teeny Blount House and other African American properties in this boundary expansion was:

a. “Property is associated with events that have made a significant contribution to the broad patterns of our history.” (NR 2001, p 3).  



b. “The Edenton Historic District (Boundary Expansion) is eligible for nomination to the National Register of Historic Places under Criterion A in the area of Community Planning and Development because of its reflection of the growth and development of Edenton, and in the area of Ethnic Heritage: Black because it was home to one of the town's leading African American builders who most likely built not only his own residence but also a neighboring dwelling for Teeny Blount, another African American” (NR 2001, Sec 8, p 7).

c. “Property embodies the distinctive characteristics of a type, period, or method of construction or represents the work of a master, or possesses high artistic values, or represents a significant and distinguishable entity whose components lack individual distinction” (NR 2001, p 3).

d. The house was built within the period from 1883 to 1910 by African American Architect and Builder, John Tyler Page (NR 2001, p 3).

e. The 1898 “Teeny Blount House at 306 East King Street (entry 6), is a traditional story-and-a-jump house typically erected by or for craftsmen and African American workers in Edenton” (NR 2001, Sec 7, p 1).



If this property was so significant, why was it not included in the original 1973 National Register application?

Picture(Moseley St. Redevelopment Area, 2015, p. 13) Teeny Blount Property is on the map
In the 2001 National Register application, the Town of Edenton stated why African American architecture was not included in the original 1973 application.  

This statement is amazing to read, and may shed some light on what is happening to the buildings in Edenton’s African American neighborhoods today.

“The nominated area was not included in the original Edenton Historic District for several reasons. The 1973 nomination focused almost entirely on the town's noted colonial and antebellum buildings.”

“Indeed, of thirteen pages covering the district's description and significance, only two are devoted to the 108 years after the Civil War. This slight is exaccerbated by the fact that early district nominations did not include an inventory list of every resource, and no such list was ever compiled retroactively for the district that would have provided information on buildings erected during the late nineteenth and early twentieth centuries. Thus, the nomination dealt exclusively with the buildings associated with the upper tier of wealthy or otherwise noted Edentonians, all of whom were white.”

“Even though African Americans have comprised more than half of the town's population since the mid eighteenth century and a small black residential area was included within the 1973 boundary, the town's and district's black residents are mentioned just twice in the nomination, each time as slaves toiling outside of town.”

“While these ommissions are regrettable, it must be noted that when the nomination was written in 1973, the town, state, and South were just climbing out of legal segregation. Subsequent re- examinations of the town's history and extensive research into the roles played by African American craftsmen during the eighteenth, nineteenth, and twentieth centuries have considerably expanded today's understanding of the town's development.

“Furthermore, other areas immediately beyond the 1973 boundaries, including two late nineteenth-century African American neighborhoods, may be the subject of additional boundary expansion(s) pending further study.


So, Edenton knew about the historic role African Americans had in its development. Why the secrecy, and when are they going to preserve and promote this legacy?


Picture
2016 Re-elected Edenton Town Council
Well, in 2013, two late 19th century (1870-1900) African American neighborhoods [Moseley St and North Oakum St Redevelopments] became the subject of additional study by the Edenton Town Council. 

In May 13, 2014, the Edenton Town Council adopted a resolution to create the Town of Edenton Redevelopment Commission, then designated itself to have the powers, and to perform the duties and responsibilities of the commission. (N. Oakum St. Redevelopment, 2015, Appendix A).  

North Carolina State Statutes give commissions authority to acquire, prepare, sell and redevelop properties in areas that qualify as Redevelopment Zones (Edenton Neighborhood Redevelopment Plan).

The Edenton Town council determined that 73% of buildings in the Moseley Street Redevelopment area, and 81% of the buildings in the North Oakum Street Redevelopment area were considered dilapidated and/or blighted and needed to be removed.  

 





It's unfortunate that these two African American communities did not get the same redevelopment treatment as the dilapidated Cotton Mill village in 2007. (Same condition but a vastly different solution)

In 2015, the Council moved swiftly to begin the process of eradicating the buildings from the town of Edenton (Moseley St. Redevelopment, 2015, p. 3).  

This is an extremely high number of buildings to remove from each neighborhood, especially since African Americans still live in many of the buildings and/or own the properties!

Wow! I am shaking my head right now. 

It appears that this 27-year old strategy from 1987 is an action plan today.   Too bad the plan is not in the best interest of the African American community. 


Picture
Vision of Edenton's Redevelopment Commission



Questions In Need of Answers: 

1.  Weren’t these late 19th century buildings constructed by the early African American craftsmen mentioned in the 2001 National Register application?  If so, are those structures still considered part of Edenton's rich history?

2.  Since 2001, did anyone on the Edenton Town Council do or recommend an inventory of the dates of construction for these 19th century buildings as mentioned in their National Register application? If so, what were the findings of the inventory?

3. Why is Edenton repeating the same 1973 behaviors by preserving its antebellum, and post-Civil War era buildings for the upper tier of wealthy or noted White Edontonians, and not preserving the same buildings of its African American workforce?
 Didn't they mention this in the 2001 National Register application as one of their regrets from 1973?

4.  Are local area citizens purchasing these targeted 19th century properties?  If so, are any of these individuals directly or indirectly connected to the redevelopment project?  

5. Which businesses or individuals benefit from the redevelopment of these historic African American neighborhoods?



The story of Edenton is incomplete without the history contained in the buildings that was and is inhabited by its African American residents.  African Americans are the backbone and heart of Edenton's legacy, and they have stories to tell as well.  


For some reason, Edenton prefers their silence. (Sounds like a preferred behavior from its Antebellum and Jim Crow days)

Picture

Using public nuisance or blighted area laws to remove over 75% of African American property from a town, raises a red flag in my mind.  


March 20, 2015, I asked the following blog question: "Are Edenton’s African American Residents Facing Redevelopment or Expulsion in 2015"  
We are close to answering this question.

Is anyone else hearing the alarms?  



I feel like a voice crying in the wilderness…
Who will preserve 
   the heritage of our people...
What inheritance 
   will remain for our heirs...
When will our people...
   ever receive justice
Selah...




References:

CAMA Core Land Use Plan, the Town of Edenton. 1987. Retrieved from:
https://www.gpo.gov/fdsys/pkg/CZIC-hd211-n8-e43-1987/html/CZIC-hd211-n8-e43-1987.htm

Edenton Historic District Boundary Increase 2 Additional Documentation. 2007. Retrieved from:
http://www.hpo.ncdcr.gov/nr/CO1185.pdf

Edenton Neighborhood Redevelop Plans. Retrieved from:
 http://www.townofedenton.com/index.asp?SEC=08A66248-DB8F-4ABC-94E0-4B887AAD952E&Type=B_BASIC

Edenton Saves Dilapidated Cotton Mill 2007. Retrieved from:
http://www.iog.unc.edu/programs/cednc/stbi/cases/pdf/edenton.pdf

Moseley Street Redevelopment Plan Draft. 2014. Retrieved from:
http://www.townofedenton.com/vertical/sites/%7BF6F20A6A-6B1C-48BF-A15A-6193E41DA8DE%7D/uploads/Moseley_St_Redevelopment_Plan_6-22-2015.pdf

National Register of Historic Places Registration Form. 2001. Retrieved from:
http://www.hpo.ncdcr.gov/nr/CO0749.pdf

North Oakum Street Redevelopment Plan Draft. 2014. Retrieved from:
http://www.townofedenton.com/vertical/sites/%7BF6F20A6A-6B1C-48BF-A15A-6193E41DA8DE%7D/uploads/N_Oakum_St_Redevelopment_Plan_6-22-2015.pdf

Police Department Neighborhood Redevelopment Plan. 2013, Retrieved from:
http://www.townofedenton.com/vertical/sites/%7BAA7D8BD6-6E10-4D3C-9388-D6F02FC8CD39%7D/uploads/FINAL_Neighborhood_Plan_11-8-2013.pdf



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<![CDATA[Edenton Heritage: 96 Year Old Alumnus of D. F Walker HS]]>Mon, 11 Jan 2016 03:00:43 GMThttp://rootsofedenton.org/blog-roots-of-edenton/edenton-heritage-96-year-old-alumnus-of-d-f-walker-hsPicture96 Year Old Ms. Reva Brinkley Standifer
On August 29-30, 2014, the alumni association of D. F. Walker HS, held a reunion in Edenton, NC, where the organization honored its oldest, dedicated member, Ms. Reva Brinkley Standifer, who was 96 years old at the time of the event.  

Ms. Brinkley Standifer was a member of the first cohort of students (9th grade) to attend D. F. Walker HS (Rosenwald school) when it opened in 1932, and graduated with nine others in 1935! 

Was this worthy news for the town of Edenton, NC? 

Well, it was newsworthy in Monticello, Georgia!

This momentous news was published in “The Monticello News” located in Monticello, GA. I have not found any references to the reunion or the D. F. Walker HS Alumni Reunion on Edenton’s website or in the local news.  
If you have any news about the reunion, please share.

I’m still searching though…


CLICK on the Monticello, Georgia link, to read about some past and recent history connected to Edenton’s African American community.


References:

Photo of Reva Brinkley Standifer at age 96 years old. Retrieved from: http://themonticellonews.com/reva-standifer-is-honored-p11108-115.htm

The Monticello News. (September 11, 2014). Reva Standifer Is Honored. Retrieved from: http://themonticellonews.com/reva-standifer-is-honored-p11108-115.htm




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<![CDATA[D. F. Walker HS Alumni Fight To Preserve Its African American Heritage]]>Mon, 11 Jan 2016 02:32:42 GMThttp://rootsofedenton.org/blog-roots-of-edenton/d-f-walker-hs-alumni-fight-to-preserve-its-african-american-heritage
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D. F. Walker HS (Google Earth Image)

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2015 Edenton Town Council
At the December 8, 2015 Council Meeting, Councilman Elton Bond reported that the he and Ann Marie Knighton, were appointed to the council’s Task Force to come up with ideas to preserve and restore the D. F. Walker building, so it will be useful to the community. 

The Task Force had their first meeting on 11/17/15 and got a few good ideas from the discussion. Councilman Bond also spoke about the community meeting he attended at Providence Baptist Church (11/28/15), where the alumni association expressed their ideas for the buildings’ use. 

Kudos to the Edenton Town Council for appointing two representatives to collaborate with the African American community, Chowan County Commissioner, and others to brainstorm ideas for the future preservation and use of the D. F. Walker High School building. 

African American alumni have expressed hope that the D. F. Walker school location will get historic designation status as other buildings in Edenton, NC. 

What’s so historic about this school location?

According to the Daily Advance newspaper (2/2/2011), when the original D. F. Walker High School opened in 1932, it was one of over 5,000 historic Rosenwald schools. It was a location where African-American children were educated, residents could congregate without harassment, and “black social and civic organizations met, fundraisers for worthy community causes were held and the entire fabric of black life in Chowan County was knitted” (p. 1).

Rosenwald schools were conceived in 1910 by Booker T. Washington, Tuskegee Institute, and Julius Rosenwald, president of Sears, Roebuck and Company. These schools were designed to improve African American education in the south during Jim Crow segregation.  This public-private partnership also hoped to promote racial cooperation, and encourage southern localities to increase support for African American education (Hanchett, 2014, p. 23).  

North Carolina ranked first among southern states in embarking on new Rosenwald projects. This was due to the perseverance and diplomacy of Nathan Carter Newbold, who was appointed in 1913, by North Carolina to oversee the development of Rosenwald schools and African American administrators throughout the state. He did this successfully for 37 years, and is part of the history connected to D. F. Walker High School (Hanchett, 2014, p. 23). 

In 1915, Newbold and Rosenwald organized the construction of one of the first schoolhouses outside the Tuskegee area. This two-teacher facility was completed on October 8, 1915 in Chowan County. The African American community “contributed $486, the white community and the school system furnished $836, and Julius Rosenwald himself provided $300, for a total of $1,622” (Hanchett, 2014, p. 24).   

QUESTION: What is the Edenton Historical Commission’s stance on designating the D. F. Walker HS location as a historic site?  

This school location, along with the African American experiences, has historic significance to Edenton’s Jim Crow and Civil Rights history from 1913 to 1975. The town of Edenton began to include the African American presence in their history by allowing the Harriet Jacobs, Historic Edenton State Historic Site Visitor Center to open, and tell the story of one enslaved African American during its antebellum period. 

During an Edenton historic trolley tour, they acknowledged the work of the Myles Badham family (Range 1814-1941) who were African American architects and builders; and around 2009, the town erected an historic marker at the armory to recognize the visit of Dr. Martin Luther King, Jr. This just about sums up the promoted African American legacy in Edenton, N.C.

Former D. F. Walker School Alumni Association President, Norman Brinkley, expressed the sentiments of the African American community when he said, "We talk about Edenton being an historical town; we're part of the history" (The Virginia Pilot, 2009).  

Let’s keep our legacy alive!
Picture
Booker T. Washington

Picture
Julius Rosenwald
Picture
Nathan C. Newbold

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Edenton Trolley Tour

Contact your council representative about establishing a Task Force to promote and preserve Edenton’s African American legacy

Edenton Town Council 
http://www.townofedenton.com/index.asp?SEC=D307BCDD-17CC-4F4D-BD3A-D0D8C711D823&

  1. Roland Vaughn-Mayor; 
  2. Jimmy Stallings-Mayor Pro Tem; 
  3. Samuel Dixon-2nd Ward; 
  4. Norma Simpson-3rd Ward; 
  5. Elton Bond-4th Ward; 
  6. Steve Biggs-At Large; 
  7. Bob Quinn-At Large
Anne-Marie Knighton, Town Manager (Not Pictured)


References:

Hanchett, Thomas W., (2014). The Rosenwald schools and black education in North Carolina. Retrieved from: http://www.historysouth.org/wp-content/uploads/2015/06/Rosenwald_Schools_NC.pdf

Photo of Nathan C. Newbold. Retrieved from: http://durhamcountylibrary.org/exhibits/jeanes/educators_bio.php#newbold

Photo of Reva Brinkley Standifer at age 96 years old. Retrieved from: http://themonticellonews.com/reva-standifer-is-honored-p11108-115.htm

Photo of 11/25/15 Edenton Town Council. Retrieved from: http://www.townofedenton.com/index.asp?SEC=D307BCDD-17CC-4F4D-BD3A-D0D8C711D823&

The Daily Advance. (February 2, 2011). Put Chowan’s interests first at Walker school. Retrieved from: https://www.dailyadvance.com/opinion/our-views/put-chowanrsquos-interests-first-walker-school-271509

The Monticello News. (September 11, 2014). Reva Standifer Is Honored. Retrieved from: http://themonticellonews.com/reva-standifer-is-honored-p11108-115.htm

The Virginia Pilot. (November 22, 2009). COA wants Edenton campus to look collegiate. Retrieved from: http://pilotonline.com/news/local/education/coa-wants-edenton-campus-to-look-collegiate/article_bdab15ff-5c23-522c-982f-162835dd4538.html

Town of Edenton Council. (December 8, 2015) Council Meeting. Retrieved from: https://www.youtube.com/watch?v=xrS0c-YWjKw

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<![CDATA[New Profile Page-"The Descendants" Is Live!]]>Mon, 23 Nov 2015 01:22:54 GMThttp://rootsofedenton.org/blog-roots-of-edenton/new-profile-page-the-descendants-is-livePictureVan Don Williams, Root of Edenton
Root of Edenton, New York City Firefighter, Van Don Williams is highlighted in the newly launched profile page called, "The Descendants." 

"The Descendants” page is committed to telling the stories of the forgotten Edentonians, and the legacy that they established through their children, and children’s children. We call their legacy a “Root of Edenton.”

Van Don is the legacy of Thomas Butler Murdough. Check it out, share with your friends, and send the profile stories of your family members so it can posted on this site.

Thanks to all who are following this website, and helping us make a historical difference.

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<![CDATA[SETTING UP NEW PAGE To Honor Our Elders]]>Sun, 12 Apr 2015 14:15:14 GMThttp://rootsofedenton.org/blog-roots-of-edenton/setting-up-new-page-to-honor-our-eldersPictureMary Axum Cherry Murdough & her daughters (Edenton)
Hi Folks,

I plan to set up a new page on www.rootsofedenton.org with the profiles of your family patriarchs and matriarchs-living or who have moved on. This is one way for us to capture the legacy of the people who are and were the fabric of Edenton, NC.

Please send me information about your loved one so I could post it on the site. The length of the profile is up to you.  Photos or obituaries are welcome too.

If you prefer to send a summary outlining your family history instead, I welcome that as well.  You can also include photos of the family or house. 

Some things to consider in your profile or summary:
  • Date or year of birth/death
  • Names of their parents or grandparents
  • Number of siblings and their position (Youngest, middle)
  • Occupation/Military service
  • Education (Name of elementary, HS and/or college)
  • Talents, hobby or skills
  • A key word of wisdom they always taught
  • Church membership and/or role (Bishop, deacon, YPWW)
  • Favorite song or scriptures
  • A fond memory of something they did that warms your heart

Please alert others in your family group.

Thanks,
(Root of Edenton Legacy)

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